Introduction to NT
Tim Stephenson
- 4 minutes read - 693 wordsBackground
722 Assyrian conquest of the north (Israel)
526 Babylonian conquest of the south
return from exile - a mixed result
336BC the goat from the west (Daniel 8:1-14)
the two horns = Medes and Persians
The goat became very great, but at the height of its power the large horn was broken off [Alexander’s premature death], and in its place four prominent horns grew up toward the four winds of heaven [Alexander’s four generals who took over and divided the kingdom]. Daniel 8 (NIV)
Ptolomies vs Selecuids (successors of Alexander)
167BC Antiochus vs Maccabees - forced hellenisation
What this entailed - 1 Macc 1:44-50
The abomonation of desolation was the pinnacle of this (1 Macc 1:54)
Jesus refers to this in the so-called eschatological discourse in Mk 13:14
Mattathias and his zeal (repeated) (1 Macc 2:15-28 cf Num 25 6-13 and Phil 3:4-6)
I and my sons…​
zeal echo’s Phineas in Numbers
164BC recapture followed by rededication (Hanukkah) Jesus in Jerusalem for this in John ?10?BC
Jonathon Apphus accepts High Priesthood (Real high priests had fled to Egypt and built alt. table)
Hasidim (possibly forerunners of Pharisees) disapproved
Simon Thassi 143-135
Wonderful moment when Syrian taxes were reduced
John Hyrcanus (3rd son of Simon)
Forced coversions, recaptured Galilee and idumea; destruction of Samarian temple
King Aristobulus
Alaxander Jannaeus
expanded borders tto that of David / Solomon
Hardened factoinalism when sides with Suddducees to crucify 2K? Pharisees
Queen Salome Alexandra
peace
Aristobulus initially supported by Rome; Antipater helps Hyrcanus win Roman support
Pompei enters temple but not struck dead (hmm! but died shortly thereafter)
Antipater helps Caesar in Egypt and wins many concessions
The Hasmonean dynasty - highs and lows
initial revolt glorious, just and uniting with independence in some ways a golden age
marred with division, cruelty etc
Herod the Great dies 4BC
Romans withold title of king making Archeleus ethnarch (higher than tetrarch)
Taxes go right up (hence census of Quirinius) - both roman tribute and temple tax extracted and calculated with no regard of one for the other
26AD Pilate arrives *
The parties
Lots of rehabilitation of Pharisees in academic circles. Not quite the pantomime villain made out to be but not angels either. Philosophy was to build a fence to avoid getting close to breaking a law. Queen Alexandra had favoured them but most of the others preferred Sadducees. Many of the people liked the idea of post mortem justice.
Sadducees Aristocracy created and therefore reliant on Herod the Great. No fate just personal responsibility. Not much known now as modern Judaism largely reliant on Pharisees traditions.
Essenes Disillusioned by change from lunar to solar calendar. Idea of John the Baptist being an Essene not so popular now. Baptism is different, once for all not regular (as Essenes). John’s gospel felt very Greek before finding sons of light and sons of darkness quotes in Dead Sea Scrolls.
Zealots Pharisaic? (according to Josephus) War inspired by echos of Maccabeens
Power vs engagement dynamic
Sadducees : in power disengaged
Pharisees: not in power but engaged
Essenes: disengaged but influential
Zealots: highly engaged not waiting for God
What makes you a 1st C Jew?
Election: The chosen people
Monotheism: bizarre in their time. Romans tolerated because it was an ethnic thing (cf Christianity)
Eschatology: End times
The Land
Torah (The Law but not just law also revelation)
The Temple
Circumcision
Food laws and Sabbath
Still in exile? (associated with NT Wright)
Romans in charge
Has God’s presence returned to the Temple?
Still awaiting deliverance / forgiveness
Criticised for applying it too widely but seems credible to Peter Turnill
Hopes and fears
more exile and destruction
messiah
subjugation of gentiles
rule of God
Jesus
born somewhere between 6BC and 6AD
Aramaic speaker (and more, probably? Greek, Hebrew and even Latin are possible)
Being a techtone (construction worker) lkely worked on building Greek cities
Educated but not formally
Lay person not priest or theologian
Peasant but not the poorest of the poor
Crucified 7 Apr 30 (Meir) or 3 Apr 33 (years in that area with a passover on the Sunday) baseed on John’s chronology