Mission week 3
Tim Stephenson
- 3 minutes read - 451 wordswhat does HS do, what church
filioque, without christo-centric could easily go anywhere
challenge to evangelicals of revelation perhaps not having stopped.
- what is the place of prophecy in light of that
history never in a vacuum–written by the strong–even studied in a context
a summary:
- 0-1500 => God the Father
- Reformation => the Son
- 20th C => Spirit
or (same periods):
- Eucharist
- Word
- Music
beware of prejudices / lenses that we see history thru
Message -> movement -> machine -> monument -> mauseleum
take great confidence from this fragile and riven church to still be going
Bosch’s six periods
Primitive Christianity AD 33 - 100 Patristic period AD 100 - 312 Medieval RC Church AD 312 - 1500 Prot Reformation AD 1500 - 1700 Modern period AD 1700 - 1945 Emerging post-mod AD 1945 - present
or Andrew Walls'
- Jewish
- Hellenistic
- Barbarian
- Western Europe
- Expanding Europe
- Global South
Primitive
- last first hand witnesses died out around AD 100,
- council of ?
- canon closed.
Patristic
- Theology
- Cannon
- Doctrine and Heresy
- Martyrs
Medieval
- Constantine
- Great Schism, filioque (significance of Spirit if independent of Son)
- Institutionlisation
- Church entering power politics
- Illiterate and vulnerable populace
Reformation
- Solas, esp. by faith
- preaching
- vernacular
Modern
- Enlightenment
- Revival
- Industrialisation
- empire
- Nitzche - God is dead
- wars
- acceleration: technolgy, population, education
20th C
- pentacostalism
- global south
Anabaptists
- seeking to restore the early church
- peasant, separate from state
- extremists and revolutionary
- missional
Baptists
- John Smith: baptises himself as no one legitimately able to do it
- General: Arminian
- Particular: TULIPs
- Anglicans: training of ministers (Wesley)
- Oxford Movement
‘Spiritual currents’
Jonathon Edwards: small town, Mass. 1100 people, dry context.
preaches the gospel
woman ‘with a reputation’ converted and difference so impressive as make an impact
monotonous preacher, read sermons, earnest
‘Sinners in the hands of a vengeful God’
William Carey
Is Mat 28 still to be taken seriously?
If, yes, then organise, plan and structure
not thinking about colonialism but jesus and cultural transformation
taught himself biblical languages
engineer
local language newspaper
bengali scriptures
astronomy
sanscrit dictionary
against widow burning
Pentacostalism
- 1904, Welsh revival: 100k converts but little discipleship
- 1905-6, Uzuza St, poor black community
- Joseph Smale, English Baptist minister at 1st Baptist Church, Los Angeles
- 7 papers in smal city
- burnt our, widower, married again, separated
- recuperation in UK, experienced Welsh revival and simply tells the story
- daily, prayer meetings thruoghout the city ’ ’the colour line washed away by blood of Jesus’
- urgency, led by laity
- bravery of those who just go as missionaries with no equipping, believing their tongues were of their destination
Similarities to UK in 1960s
- renewal of denominations due to calling of charismatics to stay within existing denomination
Conclusions
- Need regular revival of the Spirit