1 Samuel
Tim Stephenson
- 3 minutes read - 579 wordsIntroduction
Samuel opens in the time at the end of Judges. It’s a time of crisis - nationally: the people of Israel looking enviously at the kings that lead other nations ; and - spiritually: the book of Judges is filled with the rollercoaster of God raising up a judge to rescue the people from disobedience and oppression only for them to fall back worse than ever when the judge died. (For example: Judges 2:18-19)
The last verse of Judges sums up well:
In those days Israel had no king; everyone did as they saw fit.
Study on 1 Samuel 1:1-2:11
Genealogies in Hebrew writing are always telling more than a strict record of the generations from A to B (see Mat and Luke for Jesus' genealogies). Given the setting at the end of Judges what might be infer from:
Hannah being named first and therefore probably the first wife?
'El-kanah’ means ‘God created’, and ‘Hannah’ means ‘He (God) was merciful’?
A 'double-portion' is the inheritance of the first-born son since he would be expected to take on the role of patriarch (or clan leader)?
Note the many phrases of Hannah’s distress in v1-16. How does she respond
to Peninnah?
to Elkanah?
And then when on her own?
Some have noted similarities of chapter 2:1-11 to the Magnificat: Luke 1:46-55 Compare to Hannah’s emotions at 1:6-10 What does she say in her exaltation about:
God’s character?
God’s constancy?
The ultimate outcome?
What conclusion could we draw from these truths?
Ch 3-7:2 - Samuel called by the LORD and Eli’s downfall predicted
Ch 7:1-17 - Ark recovered, Israel repents and Samuel defeats Philistines
Summary
v3-4: If you are returning to the LORD … get rid of the symbolism of Baals and Ashtoreths.
v6: they drew water and poured it out before the LORD. They fasted and confessed.
v10: Even as they worshipped the Philistines approached but were defeated by God even before they attacked.
Sincere, though timid, faith
Contrast with 1 Samuel 4 where they are confident but in their own strength.
v12: Thus far the LORD has helped us.
Probably temporal as well as geographic meanings.
Also named Ebenezer again recalling the defeat of chapter 4.
v15-17: Peace and justice reign
Context
v16: circuit of Bethel, Gilgal, and Mizpah, then back to Ramah are all within Benjiminite territory (between the future site of Jerusalem and north end of Dead Sea)
Thoughts and reflections
'if returning', what 'foreign gods' need to be put away?
filling every minute, not setting aside time for God? (being clear to not criticise necessarily busy lives)
greed? (again a lot of 'stuff' is necessary to modern lives, including saving for our futures but what about that extra 'upgrade' or the ruthless and unceasing focus on a thing or things?)
do we have the discipline to fast (v6) or cry out unceasingly (v8)?
Ch 8 - The demand for a king
v1-4: Peaceful handover of power disrupted by dishonesty of Samuel’s sons.
v6-9: Samuel resists the call for a king, but God says it’s not his [Samuel’s] fault and nothing new either.
Deut 17:14-17: similar in that there is ambivalence towards kings but diff since there it is clearly an acceptable option, but here both Samuel and Yahweh see a rejection implied.
v10-18: Samuel sets out the case for not having a king starkly
v19-20: The people are having none of it.
v21: God repeats to give into the people.
v22: Samuel capitulates (or does he?)