Missionary methods
PART I
Antecedent Conditions
Introduction.
Strategic Points. How far was St Paul’s success due to the position or character of the places in which he preached?
Class. Was his success due to the existence of a special class of people to which he made a special appeal?
Moral and Social Condition. Was the moral, social or religious condition of the Provinces so unlike anything known in modern times as to render comparison between St Paul’s work and ours futile?
2021 Messy Discipleship
Christianity Rediscovered
Making Sense of the OT–Chapter 3: How is the Christian to apply the OT to life?
Chapter 3: How Is the Christian to Apply the Old Testament to Life?
In chapter 2 we explored why Christians see discontinuity between the God of the Old and the God of the New Testament. While concluding that the two are one, we saw that biblical revelation progressed through time. God revealed more and more of himself until Jesus Christ, God himself, dwelt among us. We saw how the whole Old Testament anticipated the coming of Christ. He fulfilled the expectation found there. Thus the relationship between the Old and New Testaments is one of continuity and discontinuity. There is continuity because the God of the Old and New Testaments is the same God. There is continuity because Jesus Christ is anticipated in the Old Testament and revealed in the New However, discontinuity results from the greater clarity which is associated with the revelation of God’s Son:
Making Sense of the OT–Chapter 2: Is the God of the OT also the God of the NT?
Deuteronomy, Tyndale Old Testament Commentary
Israel’s election and its implications (7:1–26)
Context
The language of verse 1a, When the LORD your God brings you into the land, reminds the reader that the setting of Moses' discourse is the threshold of conquest. At the structural level, 7:1–26 (one holy people) may be seen as the development of 6:1–25 (one holy God).11 In other words, chapter 6 tells us who God is, and chapter 7 reminds Israel who they are, and how they should relate to him within the Promised Land. Expanding on this, Olson (1994: 52–53) sees a further link between chapters 7 – 10 in terms of three gods, who will threaten Israel’s allegiance to Yahweh in the form of (1) militarism and the worship of military might (7:1–26);12 (2) materialism and the worship of wealth (8:1–20); (3) moralism and the worship of self-righteousness (9:1 – 10:11). Each section is held together by a unifying monologue, ‘say in your heart' (NKJV), beginning at 7:17 (fear of the enemy), 8:17 (false self-sufficiency) and 9:4 (conquest related to self-righteousness). As far as background is concerned, chapter 7 has a literary relationship to the conclusion of the Covenant Code (Exod. 23:20–33) and to Exodus 34:11–16, with expansions and omissions in line with its main ideas. Further, it sharpens the call for expulsion of the nations by introducing the institution of ḥērem.
The Doctrine of Creation
Theology concerns itself with God and all things in relation to God.
Questions
What is creation?
How is creation?
Why is creation?
Who creates?
An article of faith, not an empirical observation
I believe in God, the Father Almighty, Creator of Heaven and earth…
‘…the doctrine of creation no less than the remaining content of Christian confession is an article of faith, i.e., the rendering of a knowledge which no man has procured for himself or ever will; which is neither native to him nor accessible by way of observation and logical thinking; for which he has no organ and no ability; which he can in fact achieve only in faith; but which is actually consummated in faith, i.e., in the reception of and response to the divine witness…’ --(Karl Barth, CD III/1, 3-4)
ESSENTIALS OF CHRISTIAN THEOLOGY
Is God in Charge? Creation and Providence
If Christians know anything about the Old Testament, they know the first few lines in which God is said to have cteated heaven and earth, Following the carly ecumenical creeds in which Gods creation of the world is cited first among the acts of salvation history, Christians often express such a belief in the routine course of worship—​for example, in the thanksgiving portions of eucharistic services or when renewing baptismal vows.
Reformed Dogmatics
Doctrine of the Trinity
Pre-reading
God exists as three persons
– Father, Son, and Holy Spirit –
and each is fully God, and there is one God.
Would it matter if God wasn’t triune?
Karl Rahner, 1967
'The treatise on the Trinity occupies a rather isolated position in the total dogmatic system. To put it crassly, and not without exaggeration, when the treatise is concluded, its subject is never brought up again. Its function in the whole dogmatic construction is not clearly perceived. It is as though this mystery has been revealed for its own sake, and that even after it has been made known to us, it remains, as a reality, locked up within itself. We make statements about it, but as a reality it has nothing to do with us at all.'
The Trinity